Handbook of HIV Medicine represents the knowledge, skill and experience of more than sixty experts in HIV medicine, making it the definitive reference book for southern Africa.

This third edition remains invaluable for doctors, medical students, and primary health care workers, presenting an updated approach to critical issues. It is ideal for quick reference in urban and rural clinics and hospital wards.

The handbook is targeted specifically at the needs of the developing world and contains guidelines on antiretroviral therapy, HIV emergencies, and adult and paediatric HIV medicine.

Lawyers must be able to do research and should be able to do it well in order to honour their obligations, be those obligations commercial, in the field of criminal justice, constitutional, judicial or academic. Yet much confusion surrounds the nature of research, the need for lawyers and law students to undertake research projects, the requirements for the dissemination of the results, and their impact on policy and practice. Why is legal research needed? What does it entail? Where should one begin? What methods are used for legal research? What are the ethical issues involved? How does one go about publishing the results of one’s research in law, and which are the appropriate publication platforms? How should the quality of legal research be judged?

Legal Research: Purpose, Planning and Publication seeks to begin answering these questions, to introduce law students to legal research, and perhaps even to open up some new perspectives for those in the legal community who wish to sharpen their research skills.

The guidelines and views in Legal Research are not offered as hard doctrine, but rather as a route map for a journey of discovery, in the course of which readers may develop their own approach to the production of valuable legal research results.

Legal Research provides an introduction to ease the way of legal researchers, especially those with little expertise and experience, and perhaps to open a debate among the more experienced lawyers, who have not yet given much thought to the matter, about developing and improving our understanding of legal research in South Africa.

In this incisive and thought-provoking book, Francois Venter illuminates the issues arising from the fact that the current language of constitutional law is strongly premised on a particular worldview rooted in the history of the states around the North Atlantic Ocean. Highlighting how this terminological hegemony is being challenged from various directions, Venter explores the problem that all constitutional comparatists face: that they all must use the same words to express different meanings. Offering a compact but comprehensive constitutional history, Venter investigates the ways in which the standard vocabulary does not fit comfortably in many contemporary constitutional orders, as well as examining how its cogency is increasingly being questioned. Chapters contextualize comparative constitutional methods to demonstrate how the language choices made by comparatists are shaped by their own perspectives, arguing that careful explanation of the meanings attached to constitutional terms is imperative in order to be persuasive or even understood. Tackling the foundational elements of the field, this book will be a critical read for constitutional scholars across the globe. It will also be of interest to high-level practitioners of constitutional law and political scientists for its investigation of terminology that is crucial to their work.

Fundamental Rights in South Africa: A Brief Introduction provides essential information about fundamental rights in South Africa, giving undergraduate law students a sound basis upon which to build their understanding of the South African Bill of Rights. The book seeks to examine every component of the Bill of Rights, referring selectively to current authority. The book provides practical exercises that will assist students with understanding fundamental rights and that will keep them engaged in the subject.

A timely and immensely scholarly work to explain how present doctrines of secularism could be infused, enriched by the notion of objective constitutionalism. The author's wide-ranging comparative research and his understanding of religious systems, as well as constitutions, judicial precedent and international law instruments, are most impressive. This is a work that deserves serious worldwide study and attention by academics, students, religious leaders and governments.' - Marinus Wiechers, Former Principal, University of South Africa'Constitutional arrangements relating to the relationship between religion and the law have over the years reflected a rich variety, ranging from the separation of religion and the law to the identity of religion and the law. Constitutionalism and Religion records the rich varieties of constitutional arrangements of religion in many countries of the world and in respect of a great variety of pragmatic features of our day-to-day lives, such as education, labour relations and the display of religious symbols.' - Johan D. van der Vyver, Emory University School of Law, US 'Francois Venter's study of Constitutionalism and Religion is a major contribution to the understanding of church-state relations in the modern age. This global comparative exploration of how governments need to engage with twenty-first century religious pluralism is refracted through the prism of the author's informed critique of the challenges faced in post-apartheid South Africa. This book is a handy road map when travelling through potentially hostile territory.' - Mark Hill QC, University of Pretoria, South Africa This topical book examines how the goals of constitutionalism - good and fair government - are addressed at a time when the multi-religious composition of countries' populations has never before been so pronounced. How should governments, courts and officials deal with this diversity? The widely accepted principle of treating others as you wish them to treat you and the universal recognition of human dignity speak against preferential treatment of any religion. Faced with severe challenges, this leads many authorities to seek refuge in secular neutrality. Set against the backdrop of globalized constitutionalism in a post-secular era, Francois Venter proposes engaged objectivity as an alternative to unachievable neutrality. Bringing together the history of church and state, the emergence of contemporary constitutionalism, constitutional comparison and the realities of globalization, this book offers a fresh perspective on the direction in which solutions to difficulties brought about by religious pluralism might be sought. Its wide-ranging comparative analyses and perspectives based on materials published in various languages provide a clear exposition of the range of religious issues with which the contemporary state is increasingly being confronted. Providing a compact but thorough historical and theoretical exposition, this book is an invaluable resource for students, constitutional scholars, judges and legal practitioners.

What is heritage in Africa? Who defines and authorises heritage? Is heritage limited to tangible forms of land, resources and monuments, or do intangible forms of heritage, such as cultural and religious heritage, count equally or even more? How is heritage managed, appropriated, expropriated and commodified by the government and state, by heritage experts and professionals, and by religious and ethnic groups in service of cultural and tourism industries and in the construction of national and other group identities? How is heritage shaped by Africa’s religious and ethnic pluralism, its colonial past and its postcolonial trajectories? Finally, how can heritage serve as a means toward social, cultural and political development? These are just some of the many issues and questions addressed in this volume by scholars in law, religion and related fields.